5th UK Oblates National Retreat
It was Fr Nicolas Stebbing of the Community of the Resurrection who suggested that I might like to go on this Retreat for Benedictine Oblates, which was held at the start of September 2015 at Douai Abbey.
The
Community of the Resurrection takes inspiration
from the Rule of St Benedict. However, it is different to some, although by no
means all, Religious Communities in requiring its Oblates to be male, single and
celibate. In reality, it is CR’s Companions who have more in common with
Benedictine Oblates elsewhere. Thus it was I found myself driving through the
lush Berkshire countryside that Friday afternoon towards the little settlement of
Rounding a corner, suddenly there loomed above me the enormous bulk of the Abbey church, a remarkable building, half old - dating from 1933 - and half modern, it having finally been completed in 1993. Inside the cavernous - almost cathedral like – space, the eye was drawn beyond the central altar to the monks’ stalls at the far end, silently waiting for the next Office to begin.
First, however, it was time for some Benedictine hospitality as the 21 participants gathered in the refectory over afternoon tea and introduced themselves. Many were Oblates of Roman Catholic Communities bearing those evocative names such as Ampleforth, Prinknash (which I discovered is pronounced “Prinnij”), Pluscarden, Ealing and Douai itself. However, there were a sprinkling of Anglicans and even a Benedictine Oblate from the Celtic Orthodox church!
Immediately after the Office half an hour was set aside for individual Lectio Divina. In fact, this Benedictine practice of scriptural reading, meditation and prayer was to punctuate our time at the Abbey, being carried out in the group before any of the days’ workshop sessions commenced and repeated on an individual basis after Vespers.
These were guideposts for the group discussions which followed but the real ingenuity of the material we were contemplating was to dovetail it, as Fr Gervase had done, with appropriate extracts from Pope Francis’ second encyclical “Laudato si”. I had managed to obtain a hard copy of this highly readable document when it was first published in June and it was inspired thinking to juxtapose the Pope’s carefully weighed words in this document on care for our common home with the ancient text of Benedict.
Not only did this reinforce the relevance of Benedict’s Rule in today’s word, it helped us to discern wider areas of our lives, conduct and attitudes to which the Rule can be applied. It was humbling to be part of a group witnessing God working through these old and new texts and shaping our discussions, our prayers and our resolve.
Later, we considered “Seeking and finding God today and every day” and
were reminded that although particular monasteries have come and gone over the
centuries, the Benedictine Order will very probably endure. Why? Because God
continues to exist. As Fr Gervase highlighted: “
For the closing sessions the group looked more closely at some of the key
tenets of Benedict’s instructions such as hospitality, stability and sharing.
I believe everyone present encountered fresh ideas and ways of enhancing and
deepening their Oblatures, aided enormously by getting to know each other in our
mutual sharing of meals, prayers, studies, discussions, even silences and,
importantly, the four daily Douai Offices (not all of them in Latin!). My
personal thanks go to Fr Nicolas for suggesting I attend and I would commend
this annual event to others.
One other thing has to be said. The
commonality of everyone in the group having a robust association with a
Religious Community, practising a daily Rule of Life and endeavouring to live
lives centred on Christ transcended any denominational differences. Religious
Communities have long proven that they are head and shoulders above others when
it comes to ecumenism and it was refreshing to see this mantle also being
embraced by their Oblates.
© Richard Farquharson, Maulden, Bedfordshire September 2015